They dragged the woman to Jesus, forcing her
half dressed body into the midst of the temple crowd where Jesus was
teaching. There she stood in front of the crowd; both her and Jesus had
been ‘put on the spot’ in front of everyone in the temple.
“What do you want us to do with her, Master?” they sarcastically asked
Him. Jesus knew their intention was to trap Him – they’d been waiting
for a moment to catch Him and label Him as a lawbreaker - even if they
had to set Him up to do it!
But as people often do who seek
self elevation, they had given Jesus just enough information to swing
the argument to their favor, hoping to be elevated in the eyes of the
people who stood by and watched. The accusers hoped to be rid of Jesus
once and for all and regain the honor and status that ‘belonged to
them.’
But where was the other half of the adulterous duo – it
takes 2 to tango – even the law recognized that both parties were guilty
(Deut. 22). When Jesus asked if any of the accusers were without sin
they began to disappear one by one – hoping that Jesus wouldn’t
confront their own sins.
They knew that Jesus had seen into
them –he had seen their adulterous and greedy hearts. But what they
didn’t perceive was that Jesus was giving them as much mercy as He was
giving the adulterous woman. Jesus offered them the same forgiveness
he offered her, knowing full well that the bucket of each of their sins
was overflowing.
When they scattered from the scene it was
because of fear – fear of being exposed. But the adulterous woman left
forgiven and whole! She stood in front of Jesus and faced her sin and
received His love and forgiveness, but they left in bitterness of heart,
agitated at having been humiliated.
Jesus waited until the
accusers left, then spoke gently to the woman. He had no need to prove
himself ‘right’ in the eyes of the crowd because His motive was to
restore this woman to God. The accuser’s motive is to point out his own
righteousness by illuminating the wrong in others: a method of gaining
followers and self satisfaction.
We who love God also love the
brethren – we are not those who fall into the trap of being the accuser
of the brethren. We are those who offer mercy and forgiveness, those
whose motives spring from a deep desire to see those who are caught in
sin fully restored to God.
“We must be able to exercise
gentleness and forbearance toward those who err, since we ourselves are
also liable to moral weakness.” (Paraphrased, Heb. 5:2)
No comments:
Post a Comment